French Cardinal Donates Sefer Torah to R’ Tendler
by Ari Kahn
![[Moshe Emet v'Torato Emet]](tendler.jpg)
R' Moshe Tendler and R' Norman Lamm examine the Torah
A centuries-old Sefer Torah finally found a home when it was donated
to RIETS Rosh Yeshiva, R’ Moshe Tendler and Yeshiva University. The
Torah, which is at least two hundred years-old, was given to R’ Tendler
by Cardinal Jean Marie Lustiger, the Cardinal of Paris. Lustiger, who
was born Jewish, but was raised by Catholic nuns who hid him during the
Holocaust, came into possession of the Torah because it too was hidden
by a Catholic priest during the Nazi Occupation of Poland.
Surviving the Holocaust
Much of what is known about the Torah was related by Cardinal
Lustiger. A Sephardic Rabbi named Yehoshua ben Yosef got caught in
Europe during the beginning of the Holocaust. He was in possesion of
this Sefer Torah and decided to hide it from the approaching Nazis. R’
Ben Yosef cut up the Torah along its seams and divided the sections into
piles approximating the five Books of Moses. He folded the sections to
fit into the lining of an overcoat.
The Rabbi and his wife, a friend of his named Nathan Pensky and his
wife, and their son Stanislaw Pensky were sent to the Lodz ghetto each
with a section of this Torah in their overcoats. They wore the Torah in
these coats throughout their time in the ghetto hoping that one day they
could leave to put it back together.
Unfortunately, they discovered that the ghetto was scheduled to be
liquidated. They knew that they would all be deported and were certain
that they, and therefore the Torah, could not stay together.
Outside the ghetto, lived a priest named Remano who had known the
Pensky family. This priest provided the people of the ghetto with food
and news of the outside world using Stanislaw as his go-between. R’ Ben
Yosef decided that before the liquidation, they would give the five
overcoats to Remano along with their five identity cards and if any of
them survived they would return and claim the Torah.
All of them died in Auschwitz/Birkenau.
The priest, of course, had no way of knowing this. He kept the Torah
hidden hoping that one day the survivors would return. He told only the
members of his family, who in turn, helped the priest with his mission.
The preist died without any survivors coming forward and the family kept
the secret so no one knew about the Torah, but, in recognition of the
work Remano performed for the Jews of the Lodz ghetto, he was given the
status of a "Riteous Gentile" and a tree was planted in his
honor at Yad Vashem, the Holocaust memorial in Jerusalem.
The Journey to America
The Sefer Torah was discovered and brought to the attention of the
Catholic Church. It wound up in the hands of Cardinal Lustiger in Paris.
Cardinal Lustiger wanted this Torah to go to an Orthodox Rabbi who
was prominent in the American Jewish community. Although he had never
met R’ Tendler, he knew of him and decided to donate the Torah to him.
R’ Tendler is donating the Torah to YU.
On Wednesday, January 28, emissaries of the Cardinal brought the
Sefer Torah to YU and met with R’ Tendler and R’ Norman Lamm, the
University President. Together Again
Somewhere between the end of World War Two and when the Church
discovered the Torah, it was repaired. The Torah does not resemble our
Torahs today. While modern Sofrim use ox parchment for writing a Torah,
the Lodz Torah is dark in appearance and obviously not ox parchment.
However, the sections were sewn back together and the stiching is
reinforced with ox parchment. An examination by R’ Tendler confirmed
that the parchment used is a goat-skin, but finished with a dark brown
varnish that is rarely seen today. The Torah was made to be mounted in a
case like traditional Sefardic Torahs.
Dr. M. Serels looked at the style of the writing and determined that
it is indeed written in a version of Sephardic Script, probably
originating from Morocco. Some of the letters must have been missing at
one point because a sofer, perhaps the one who put the Torah back
together, corrected or added letters but in Ashkenazi script.
R’ Tendler seemed mystified about the gift from a Cardinal he has
never met. However, he sees a lesson here for the students of YU.
"Hashem promised Rachel Imaynu ‘V’shavim Banim
L’gvulom,’ [sons will return to their boundaries,] her children
will one day return to Eretz Yisroel. This is a case of
V’shav Gvulom L’Banim, their boundaries are returned to the sons.
The Torah sets our boundaries and this one has come back to us."
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